Guía de la iglesia

Mission Montgomery 2019 Recap Video

Frazer's Contemporary worship service

The faces of the Frazer family this morning.

Frazer's Traditional Worship Service

Rock the Block Party @ Frazer UMC

Mission Montgomery 2019 - Vol III

Rain or Shine tomorrow, Frazer’s Rock the Block is on! Come join us 10am-1pm Saturday, July 20, Frazer Soccer Fields or inside Wesley Hall. Inflatables, ponies, puppets, games—all free! Burgers, hotdogs and Nancy’s Ice available for $1 each.

Mission Montgomery 2019 - Volume II @ Montgomery, Alabama

Mission Montgomery 2019 - Vol I @ Frazer UMC

As I stopped my car at a red light, I saw the same man standing beside the road again. He held a cardboard sign: Need money for food. Anything helps. I looked away and sighed. Was I the kind of person who ignored the needy? Some people pretend to have needs but are actually con artists. Others have legitimate needs but face difficulties overcoming destructive habits. Social workers tell us it’s better to give money to the many aid ministries in our city. I swallowed hard and drove past. I felt badly, but I may have acted wisely. God commands us to “warn those who are idle and disruptive, encourage the disheartened, help the weak” (1 Thessalonians 5:14). To do this well we must know who belongs in which category. If we warn a weak or disheartened person we may break her spirit; if we help an idle person we may encourage laziness. Consequently, we help best from up close, when we know the person well enough to know what he needs. Has God burdened your heart to help someone? Great! Now the work begins. Don’t assume you know what that person needs. Ask her to share her story, and listen. Prayerfully give as seems wise, and not merely to feel better about yourself. When we truly aim “to do what is good for each other,” we will more readily “be patient with everyone,” even when they stumble (vv. 14–15).

In 2016 when the Chicago Cubs baseball team won the World Series, for the first time in more than a century, five million people lined the parade route and gathered at a downtown rally to celebrate the championship. Victory parades are not a modern invention. A famous ancient parade was the Roman Triumph, in which victorious generals led a procession of their armies and captives through crowded streets. Such parade imagery was likely in Paul’s mind when he wrote to the Corinthian church thanking God for leading believers “as captives in Christ’s triumphal procession” (2 Corinthians 2:14). I find it fascinating that in this imagery, followers of Christ are the captives. However, as believers we’re not forced to participate, but are willing “captives,” willingly part of the parade led by the victorious, resurrected Christ. As Christians, we celebrate that through Christ’s victory, He is building His kingdom and the gates of hell will not prevail against it (Matthew 16:18). When we talk about Jesus’s victory on the cross and the freedom it gives believers we help spread the “aroma of the knowledge of him everywhere” (2 Corinthians 2:14). And whether people find the aroma to be the pleasing reassurance of salvation or the odor of their defeat, this unseen but powerful fragrance is present everywhere we go. As we follow Christ, we declare His resurrection victory, the victory that makes salvation available to the world.

“My precious . . .” First portrayed in Tolkien’s Lord of the Rings trilogy, the image of the emaciated creature Gollum in his maniacal obsession with the “precious” “ring of power” has become an iconic one today—for greed, obsession, even insanity. It’s also a troublingly relatable image. In his tormented love-hate relationship with both the ring and with himself, Gollum’s voice echoes the hunger in our own hearts. Whether it’s directed at one thing in particular, or just a vague longing for “more,” we’re sure that once we finally get our own “precious,” we’ll be satisfied. But instead, what we thought would make us whole leaves us feeling even emptier than before. There’s a better way to live. As David expresses in Psalm 16, when the longings in our hearts threaten to send us on a desperate, futile quest for satisfaction (v. 4), we can remember to turn to God for refuge (v. 1), reminding ourselves that apart from Him we have nothing (v. 4). And as our eyes stop looking for satisfaction “out there” to gaze instead on God’s beauty (v. 8), we find ourselves finally tasting true contentment—a life of basking in the “joy [of God’s] presence,” walking with Him each moment in “the way of life”—now and forever (v. 11 nlt ).

The Venus flytrap was first discovered in a small area of sandy wetlands not far from our home in North Carolina. These plants are fascinating to watch because they are carnivorous. Venus flytraps release a sweet-smelling nectar into colorful traps that resemble open flowers. When an insect crawls inside, triggering sensors along the outer rim, the trap clamps shut in less than a second—capturing its victim. The trap then closes further and emits enzymes that consume its prey over time, giving the plant nutrients not provided by the sandy soil. God’s Word tells of another trap that can capture unexpectedly. The apostle Paul warned his protégé Timothy: “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.” And “some people, eager for money, have wandered from the faith and pierced themselves with many griefs” (1 Timothy 6:9–10). Money and material things may promise happiness, but when they take first place in our lives, we walk on dangerous ground. We avoid this trap by living with thankful, humble hearts focused on God’s goodness to us through Jesus: “godliness with contentment is great gain” (v. 6). The transient things of this world never satisfy like God can. True, lasting contentment is found only through our relationship with Him.

This year’s VBS recap

The faces of the Frazer family this morning @ Frazer UMC

When Xavier McCoury put on the glasses Aunt Celena sent for his tenth birthday, he burst into tears. Born colorblind, Xavier had only ever seen the world in shades of gray, white, and black. With his new EnChroma glasses, however, Xavier saw color for the first time. His euphoria at witnessing the beauty around him made his family feel like they’d beheld a miracle. Witnessing God’s colorfully radiant brilliance also evoked a powerful reaction in the apostle John (Revelation 1:17). After encountering the full glory of the resurrected Christ, John glimpsed “a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like emerald encircled the throne. From the throne came flashes of lightning” (Revelation 4:2–5). In a different time, Ezekiel had a similar vision, seeing “what looked like a throne of lapis lazuli,” with a figure above the throne who “looked like glowing metal, as if full of fire” (Ezekiel 1:26–27). This magnificent figure was surrounded with rainbow-like radiance (v. 28). One day we will meet the resurrected Christ face to face. These visions give us just a tiny hint of the magnificence that awaits us then. As we celebrate the beauty of God’s creation here and now, may we live in anticipation of the glory yet to be revealed.

When Denise began dating her boyfriend, she attempted to maintain a slim figure and dress stylishly, believing she would be more attractive to him in that way. After all, it was what all the women’s magazines advised. It was only much later that she discovered what he really thought: “I liked you just as much when you were heavier and didn’t worry about what you wore.” Denise realized then how subjective “beauty” was. Our view of beauty is so easily influenced by others, and often focused on the external; forgetting the value of inner beauty. But God sees us in only one way—as His beautiful, beloved children. I’d like to think that when God created the world, He left the best for last—us! Everything He created was good, but we’re extra special because we’re made in the image of God (Genesis 1:27). God considers us beautiful! No wonder the psalmist was filled with awe as he compared the greatness of nature with humans. “What is mankind,” he asked, “that you are mindful of them, human beings that you care for them?” (Psalm 8:4). Yet God chose to give mortals a glory and honor that nothing else had (v. 5). This truth gives us an assurance and reason to praise Him (v. 9). No matter what others think of us—or what we think of ourselves—know this: We are beautiful to God.

Sunflowers sprout in a carefree manner all over the world. Pollinated by bees, the plants spring up on the sides of highways, under bird feeders, and across fields, meadows, and prairies. To produce a harvest, however, sunflowers need good soil. Well-drained, slightly acidic, nutrient rich “with organic matter or composted,” says the Farmer’s Almanac—such good soil finally produces tasty sunflower seeds, pure oil, and also a livelihood for hard-working sunflower growers. We also need “good soil” for spiritual growth (Luke 8:15). As Jesus taught in His Parable of the Farmer Scattering Seed, God’s Word can sprout even in rocky or thorny soil (see vv. 6–7). It only thrives, however, in the soil of “honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest” (v. 15 nlt ). Young sunflowers are just as patient in their growth. Following the sun’s movement throughout the day, they turn sunward daily in a process called heliotropism. Mature sunflowers are just as deliberate. They turn eastward permanently, warming the face of the flower and increasing visits from pollinator bees. This in turn produces a greater harvest. As with those who care for sunflowers, we can provide a rich medium for God’s Word to grow by clinging to His Word and following after His Son—developing honesty and a good heart for God’s Word to mature us. It’s a daily process. May we follow the Son and grow.

The last day of Vacation Bible School this year!

An intriguing element of English football is the team anthem sung by the fans at the start of each match. These songs range from the fun (“Glad All Over”), to the whimsical (“I’m Forever Blowing Bubbles”), to the surprising. “Psalm 23,” for instance, is the anthem of the club from West Bromwich Albion. The words of that psalm appear on the façade inside the team’s stadium, declaring to everyone who comes to watch the “West Brom Baggies” the care of the good, great, and chief Shepherd. In Psalm 23 David made his timeless statement, “The Lord is my shepherd” (v. 1). Later, the gospel writer Matthew would tell us, “When [Jesus] saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36). And in John 10, Jesus declared His love and concern for the human “sheep” of His generation. “I am the good shepherd,” He said. “The good shepherd lays down his life for the sheep” (v. 11). Jesus’s compassion drove His interactions with the crowds, His responses to their needs, and, ultimately, His sacrifice on their (and our) behalf. “The Lord is my shepherd” is far more than an ancient lyric or a clever slogan. It is the confident statement of what it means to be known and loved by our great God—and what it means to be rescued by His Son.

Frazer's Contemporary worship service

Frazer's Traditional Worship Service

Frazer's Contemporary worship service

Frazer's Traditional Worship Service

Frazer's Traditional Worship Service

Frazer's Contemporary worship service

The Frazer Family supports a multitude of mission and ministry workers both here in Montgomery and all around the world.

Frazer's traditional worship service

Frazer's Contemporary worship service

Frazer's traditional worship service